o'odham

Freedom Not Reform: Native Struggle from Margin to Center

If I told you that the National Guard and Border Patrol were sent to the Phoenix area to enforce immigration law, that the NG or BP drew their guns on people at check points because they had brown skin, that the NG or BP would show up in the middle of the night in masks to interrogate families about drugs, what do you think would happen? (Okay, well the police might be doing this to some extent already, but what if this was happening on a mass scale in response to illegal immigration?) More copwatch patrols, forums, meetings, protests, boycotts? Or would we step it up?

This has already been happening along the border to the Tohono O'odham on the reservation.

As for the border patrol abuse, O’odham have no rights. An elderly couple while under interrogation was forced to show a shopping/groceries list to prove that their travel on the road was justified. The border patrol can drive their vehicle into your yard and hold you at gunpoint and can confiscate your tribal identification card and make a request for further proof of “American citizenship" (Source).

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Freedom, Not Reform: On the New CIR-ASAP bill

Please don't be fooled. If anything, the Comprehensive Immigration Reform for America's Security and Prosperity Act of 2009 is lip service at best. If you review the bill (the complete bill, not the summary), you will see a glaring lack at anything like a solution to the "crisis" so many speak of. Worse, it maintains that border security (read militarization) is important, includes employment verification, and also leaves out any mention of same-sex couples. It is unlikely to pass as is, or probably not even close, but I am concerned with so many people blindly celebrating this bill.

How about this as a summary for much of CIR-ASAP: review this, analyze that, assess this, study that, examine this, make recommendations, develop and implement a plan. This is the extent to which major questions are addressed: border deaths, costs of border security, human smuggling, Operation Streamline, etc. Certainly this gets nowhere near actually coming up with solutions to, much less acknowledgments regarding the injustices caused by the border and border enforcement. To me, it's nothing but superficial- surprising that they'd be mentioned, but still, just empty words. It doesn't take a genius to know that increased border security means increased deaths. Yet they are developing a study that would include "an analysis of whether physical barriers, technology, and enforcement programs have contributed to the rate of migrant deaths". And who would end up doing these studies? Is there any hope that they would be done objectively? And what then?

Not surprising at all is the callousness, or neglect of the impact on the indigenous communities and others as a result of continued border security. Let us not confuse a lack of a wall with lack of problems due to border security. The bill states, "Subject to the availability of appropriations, the Secretary shall establish a demonstration program to procure additional unmanned aerial vehicles, cameras, poles, sensors, satellites, radar coverage, and other technologies necessary to enhance operational control of the international borders of the United States." If anything, the bill seems concerned with making border security more efficient, maybe a bit more regulated and supervised.

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O'odham: Surviving apartheid on the illegal border

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com/

TUCSON – Tohono O’odham living on the border joined with activist Ward Churchill to speak out on “Apartheid in America, Surviving Occupation in O’odham Lands,” on Nov. 13. Ofelia Rivas and her brother Julian Rivas, O’odham living on the US/Mexico border, spoke of the impact and desecration of colonization and border militarization.
Ofelia Rivas said O’odham were never included in the dialogue determining the delineation of the US/Mexico border in the 1800s or the construction of the border wall.
“We were not at that table when they made that international border. We were not considered human,” she told the crowd of several hundred people.
Responding to questions from supporters seeking ways to help, Ofelia said, “Can you take that border down for us? Can you restore our way of life? Can you give the language back to our young people who have gone though the boarding school experience or those who went through relocation? Can you give those back to us?” she asked.

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